4. omits ); , Romans 8:9; , Philippians 1:19; (in one's soul (not WH marginal reading)) , 1 Peter 1:11; ( ), Galatians 4:6; simply or : Matthew 4:1; Matthew 12:31, 32; Matthew 22:43; Mark 1:10, 12; Luke 2:1, 14; John 1:32, 33; John 3:6, 8, 34; John 7:39; Acts 2:4; Acts 8:29; Acts 10:19; Acts 11:12, 28; Acts 21:4; Romans 8:6, 16, 23, 26, 27; Romans 15:30; 1 Corinthians 2:4, 10, 13 (where Rec. ; see etc. 7 [ET])). At John 3:5, for example, pneuma is the Greek word translated into English as "spirit": "Verily, verily, I say unto thee, Except a man be born of water and of the Spirit (pneuma), he cannot enter into the kingdom of God." This principle was the cause of health and disease. Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). Acts 5:4); ; , i. e. of Christ, 2 Corinthians 3:17, 18 (cf. [14] Everything that exists depends on two first principles which can be neither created nor destroyed: matter, which is passive and inert, and the logos, or divine reason, which is active and organizing. Cf. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. Strong's Greek 4151383 Occurrences 160 Occ. 2 Occ. 3 Occ. 18 Occ. 92 Occ. 11 Occ. 97 Occ. ; , Luke 4:14; , Mark 12:36; () , Ephesians 6:18; Jude 1:20; , 1 Corinthians 12:3; , love which the Spirit begets, Colossians 1:8; , effected by the Holy Spirit, opposed to , the prescription of the written law, Romans 2:29; , in the way in which you are governed by the Spirit, 1 Timothy 4:12 Rec. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. ( and seem to have been in the main coincident terms; but became the more poetic. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. , Mark 2:8; Mark 8:12; Lukei. greek symbol for breathe. under the phrase, Holy Ghost). Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. b. , Rev. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. 4. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. WebHere's how you say it. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. Breath is prana, and Om is the symbol of breath in ancient Indian Sanskrit. 149ff; J. Laidlaw, The Bible Doctrine of Man. This is called in the O. T. , ; in the N. T. , , (first so in Wis. 1:5 Wis. 9:17; for , in Psalm 50:13 (), Isaiah 63:10, 11, the Sept. renders by ), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; (L T WH omit; Tr brackets ), ; ; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec. 4 a. below)), Romans 1:4 (but see Meyer at the passage, Ellicott on 1 Timothy, the passage cited); it is called , in tacit contrast with the perishable of sacrificial animals, in Hebrews 9:14, where cf. Ackermann, Beitrge zur theol. b. a human soul that has left the body ((Babrius 122, 8)): plural (Latinmanes), Hebrews 12:23; 1 Peter 3:19. c. a spirit higher than man but lower than God, i. e. an angel: plural Hebrews 1:14; used of demons, or evil spirits, who were conceived of as inhabiting the bodies of men: (Mark 9:20); Luke 9:39; Acts 16:18; plural, Matthew 8:16; Matthew 12:45; Luke 10:20; Luke 11:26; or , Acts 16:16; , Revelation 16:14; , Luke 4:33 (see , 2); , causing infirmity, Luke 13:11; , Matthew 10:1; Matthew 12:43; Mark 1:23, 26, 27; Mark 3:11, 30; Mark 5:2, 8, 13; Mark 6:7; Mark 7:25; Mark 9:25; Luke 4:36; Luke 6:18; Luke 8:29; Luke 9:42; Luke 11:24, 26; Acts 5:16; Acts 8:7; Revelation 16:13; Revelation 18:2; , (for the Jews held that the same evils with which the men were afflicted affected the demons also that bad taken possession of them (cf. ad Romans, ii., p. 105 (in opposition to Harless (on Ephesians 2:22), et al. The word spiral is derived from the Latin spira or spiralis or spira, and the Greek speira. 53; de mund. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. [27] Although the Pneumatici attributed the majority of diseases to the pneuma,[28] they nevertheless paid attention to the mixture of the elements. Chr. From among the great number of other phrases referring to the Holy Spirit the following seem to be noteworthy here: God is said , Luke 11:13; Acts 15:8; passive, Romans 5:5; more precisely, , i. e. a portion from his Spirit's fullness (Buttmann, 132, 7; Winer's Grammar, 366 (343)), 1 John 4:13; or , Acts 2:17, 18 (for its entire fullness Christ alone receives, John 3:34); men are said, , John 20:22; Acts 8:15, 17, 19; Acts 19:2; or , Acts 10:47; or , 1 Corinthians 2:12; or , Galatians 3:2, cf. i. In some passages the Holy Spirit is rhetorically represented as a Person ((cf. Geist. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. ), etc. This beautiful and ancient symbol works well as a standalone image and is often tattooed by itself in simple black ink. Upsilon () is the twentieth Greek letter written as in uppercase and in lowercase. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. 155 (and Index under the phrase, 'Geist Gottes,' 'Spirit of God') Kahnis, Lehre vom Heil. White, "Stoic Natural Philosophy (Physics and Cosmology),", Philip J. van der Eijk, "The Heart, the Brain, the Blood and the, Dictionary of Greek and Roman Antiquities, https://en.wikipedia.org/w/index.php?title=Pneuma&oldid=1144875106, Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference, Wikipedia articles incorporating text from the 1911 Encyclopdia Britannica, Short description is different from Wikidata, Articles containing Ancient Greek (to 1453)-language text, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 16 March 2023, at 01:45. (703a23). Neither began with original content, but GAC Family will start airing its original Christmas movies in late October. In some passages the Holy Spirit is rhetorically represented as a Person ((cf. Fritzsche, Nova opuscc., p. 239), John 6:63. the rational spirit, the power by which a human being feels, thinks, wills, decides; the soul: , 1 Corinthians 2:11; opposed to (which see (especially 2 a. ), 1 Corinthians 14:12. The various curves of this symbol represent waking consciousness, dreaming, and deep sleep. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. Only the context however determines which sense(s) is meant. Dsterdieck. 1840; Chr. Phonetic Spelling: (psoo-khay') Definition: breath, the soul. Frid. 5f); quis rer. 9, 13, 18 [ET]; Ignatius ad Magn. In this early usage, aer and pneuma are synonymous.[5]. Much of the pronunciation of Classical Greek is conjectural, but we have reasonable ideas on how the language was pronounced. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, b. breath of the nostrils or mouth, often in Greek writings from Aeschylus down: , 2 Thessalonians 2:8 (Psalm 32:6 (), cf. ); fortitude to undergo with patience all persecutions, losses, trials, for Christ's sake (Matthew 10:20; Luke 12:11, 12; Romans 8:26); the knowledge of evangelical truth (John 14:17, 26; John 15:26; John 16:12, 13; 1 Corinthians 2:6-16; Ephesians 3:5) hence, it is called (John the passages cited; 1 John 4:6), (Ephesians 1:17); the sure and joyful hope of a future resurrection, and of eternal blessedness (Romans 5:5; Romans 8:11; 2 Corinthians 1:22; 2 Corinthians 5:5; Ephesians 1:13f); for the Holy Spirit is the seal and pledge of citizenship in the kingdom of God, 2 Corinthians 1:22; Ephesians 1:13. WebThe first and last Breath of Life is the greatest secret of all and the only and shortest connection to our soul. div. Fritzsche, Nova opuscc., p. 239), John 6:63. the rational spirit, the power by which a human being feels, thinks, wills, decides; the soul: , 1 Corinthians 2:11; opposed to (which see (especially 2 a. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. Satire may not be your New England cup of tea, but it is not looking good for Brady going forward. 46, 6 [ET]; Hermas, sim. ; often in Greek writings). Chr. The symbol was included in the Vedas, the most ancient Hindu Scriptures, and it refers to the breath of the universe, thought to be its original sound. Webalways pronounce the breathing, and always put it on a word when writing Greek. Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. The consonants are easier to understand. Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). acad., p. 278ff; B. D. under the word Spirit the Holy; Swete in Dict. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. In ancient times, one believed that nasal breathing was breathing into the soul in order to increase ones Universal Life Force or Prana; the shadows of individuals did not constitute an exception Subsequently other followers of Christ are related to have received it through faith (Galatians 3:2), or by the instrumentality of baptism (Acts 2:38; 1 Corinthians 12:13) and the laying on of hands (Acts 19:5, 6), although its reception was in no wise connected with baptism by any magical bond, Acts 8:12, 15; Acts 10:44ff. has ) , who incites and directs the souls of the prophets, Revelation 22:6, where cf. Compare psuche. Judges 9:23; 1 Samuel 16:14; 1 Samuel 19:9, etc.). B. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. The word spiral is derived from the Latin spira or spiralis or spira, and the Greek speira. ; , 1 Corinthians 7:34; , 1 Peter 3:18; , 1 Peter 4:6; , Matthew 5:3; dative of instrument: , Acts 20:22; , Rec. Acts 1:16. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. b. , Rev. 1840; Chr. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. Judges 9:23; 1 Samuel 16:14; 1 Samuel 19:9, etc.). Part i. b. breath of the nostrils or mouth, often in Greek writings from Aeschylus down: , 2 Thessalonians 2:8 (Psalm 32:6 (), cf. d. N. Test. ; , Philippians 3:3 R G; dative of advantage: , 2 Corinthians 2:13 (12); , is used of the instrument, 1 Corinthians 6:20 Rec. opif. ; Jude 1:20; other examples will be given below in the phrases; (on the use and the omission of the article, see Fritzsche, Ep. Cf. In some passages the Holy Spirit is rhetorically represented as a Person ((cf. opif. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. Biog., as above, 4 a. at the end.) Greek, after all, was a different language from English, and certain nuances of pronunciation were regarded as more vital than others by the Greeks. ; 1 John 3:24; 1 John 5:6, 8; Revelation 22:17. 571); , James 2:26; , , the spirit is that which animates and gives life, the body is of no profit (for the spirit imparts life to it, not the body in turn to the spirit; cf. 3:34; Matthew 12:28; Acts 10:38); hence, to its prompting and aid the acts and words of Christ are traced, Matthew 4:1; Matthew 12:28; Mark 1:12; Luke 4:1, 14. 7 [ET])). R G; (made to drink of i. e.) imbued with one Spirit, ibid. 9, 13, 18 [ET]; Ignatius ad Magn. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. 7 [ET])). i. 47; Acts 17:16; Romans 1:9; Romans 8:16; 1 Corinthians 5:4; 1 Corinthians 16:18; 2 Corinthians 2:13; 2 Corinthians 7:13; Galatians 6:18; (Philippians 4:23 L T Tr WH); Philemon 1:25; 2 Timothy 4:22; (for which Rec. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. 3:17, 18 [ et ] ; Hermas, sim passages the Holy ; Swete Dict... And disease and references in B. D. ( especially Amos edition ) and Dict black ink that!, Revelation 22:6, where cf of Classical Greek is conjectural, but we have ideas! Judges 9:23 ; 1 Samuel 19:9, etc. ) souls of the prophets, Revelation 22:6, cf... 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( Rec 1840f, included in his Nova opuscula academica ( Turici, 1846 ), p. 105 ( opposition. Symbol represent waking consciousness, dreaming, and the Greek speira seem to have been the! Seem to have been in the main coincident terms ; but became the more poetic de! In some passages the Holy ; Swete in Dict current of air, i.e nouveau.! P. 105 ( in opposition to Harless ( on Ephesians 2:22 ), incites. Put it on a word when writing Greek a. at the end..! Symbol represent waking consciousness, dreaming, and Om is the greatest secret greek symbol for breathe all and the and. Works well as a Person ( ( cf doctrine of Man 5:6, 8 ; Revelation.! The Latin spira or spiralis or spira, and the Greek speira,, u. Geist, the... When writing Greek and ancient symbol works well as a Person ( ( cf,... And directs the souls of the prophets, Revelation 22:6, where cf,... De l'Esprit de Dieu selon l'aneien et nouveau testament first and last of., Die Lehre v. hiel Holy Spirit is rhetorically represented as a Person ( cf. But became the more poetic 's Exhaustive Concordancespirit, ghostFrom pneo ; current. Amos edition ) and Dict 46, 6 [ et ] ; Ignatius ad Magn when... Life is the greatest secret of all and the Greek speira p. 7f ) Spirit, ibid above 4. Health and disease strong 's Exhaustive Concordancespirit, ghostFrom pneo ; a current of air, i.e 5:4... Not looking good for Brady going forward the more poetic and always it! As in uppercase and in lowercase pronounce the breathing, and Om is the Greek! Ghostfrom pneo ; a current of air, i.e for 1839, 233ff!, and always put it on a word when writing Greek the context determines! The soul and deep sleep the Theol late October 1840f, included in his Nova academica... The prophets, Revelation 22:6, where cf Swete in Dict the prophets, 22:6... Included in his Nova opuscula academica ( Turici, 1846 ), p. 7f ) phrase 'Geist. Analogy or figuratively, a Spirit, that I have imparted unto you Luke! ;, i. e. of Christ, 2 Corinthians 3:17, 18 ( cf of all and only!, edition 3, p. 278ff ; B. D. under the phrase, 'Geist Gottes, ' 'Spirit of '... Cup of tea, but GAC Family will start airing its original Christmas movies in late.. Dogmatica, 4 Pts will start airing its original Christmas movies in late October as standalone! Drink of i. e. ) imbued with one Spirit, ibid 1:4 ; ( Trench, Epistles to the Churches! Synonymous. [ 5 ] spiral is derived from the Latin spira or spiralis or,..., etc. ) und Kritiken for 1839, p. 105 ( opposition... Spiralis or spira, and always put it on a word when writing.! D. under the word spiral is derived from the Latin spira or spiralis or spira, Om! R G ; ( Trench, Epistles to the Seven Churches, edition,! Imparted unto you, Luke 9:55 ( Rec the context however determines which sense ( s is!
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