queen of snakes mythologyqueen of snakes mythology

. . . This happens for the next two nights, until the girl agrees to go with the reptile. She is later taken to the lake. They live together and have three sons. She agrees to his proposal and the snake comes later to take her to his underground palace. Prior to their departure, he instructs them how to call him from the depths of the sea and asks not to tell this secret to anyone else. The girl becomes a weeping birch and her son a tree branch. [23] The name of the serpent husband may also vary between tellings: ilvinas, Zilvynas, Zelvynas, or ilvytis. According to Greek myths, she was a very beautiful young woman who had many suitors. After pestering her daughter with questions, Zuhra eventually tells her the secret command. Rules over: Marriage, women, birth and the heavens; Title: Queen of Heaven; Gender: Female; Symbols: Jewelled crown, sceptre, pomegranate Afraid to utter any word, the Black Snake then assures her it will come back when she is eighteen, and slithers back into the lake. Some time later, as the old woman waits near the shore, she sees her daughter coming to her with two children, her sons. The snake crawls, it is cold, it comes silently and suddenly. The next day, two snakes come to her house to fetch her to their master. The serpent is a symbol immortality, which according to ancient beliefs was demonstrated by the shedding of its skin. Salomja Nris, a Lithuanian poet, wrote a poem called Egl ali karalien (1940), which is based on the motifs of the tale. The youngest leaves and tries to find her garments, but a snake is lying on top of them and will only return her the clothes with the promise of marriage. She often had a serpent's tale even when the rest of her form was that of a beautiful woman. As the story continues, the girl's relatives imitate her voice to draw out the fish and kill it. [63][64], In another tale, Das Schlo des Meeresknigs or " " ("The Palace of the Sea King"), the son of the Sea King gets curious about the land above the sea and decides to visit it. The girl and her mother board up the doors and windows and wait for a sudden storm to pass. The old woman allows her daughters to join the others. Variants collected at East Lithuania show the transformation of the children into birds. Ein Schlangenmrchen als identittsstiftende Erzhlung der Balten". His hands were made up of 100 coiled snakes. Mictlntcutli is the Aztec god of death, king of Mictlan. [55], The tale type is recognized as being "most at home in the Balto-Slavic regions". Years into their marriage, the snake takes off the snakeskin to become a man, and they have three daughters. The brothers go to the lake, summon the snake with the song and kill him as soon as he appears. The two elder brothers try to summon the snake brother-in-law, but he recognizes their voices do not belong to his wife. Or Cupid the Serpent and the Morning Star?" Once more about the semantics of serpent in European folk-lore]. As the wife of Zeus, the king of the gods, she was considered the queen of the gods. Numerology is also evident in the tale, such as twelve sons, three daughters, three days, three tricks, three weeks of feast, nine years under the oath of marriage, three tasks given to Egl by her husband to fulfill and nine days of visits. : . . Her family tries to trick him twice, first with a goose, then with a she-goat. He gives in on three conditions: She is not to embrace a single soul, not even her mother; she has to leave the baby behind as a hostage; and she will return by the bells of the evening vespers. While Athena was a mythological figure, the Cult of Athena was very real. Wikimedia Commons has media related to Mythological queens. () Tai naratyvas, kuris reprezentuoja senj lietuvi pasaulir ir kiekvienas jo tyrimas yra savaip vertingas." Dromantait-Stancikien, Aist. First, his sons are threatened and beaten with the scourge by their uncles, in attempt to make them disclose how to summon their father; however, they remain silent and do not betray him. Delighted, she made another figure, and another and another, and each came to life in the same way. 137-138 (text), 422 (source for entry nr. Its mythological background has been an interest of Lithuanian and foreign researchers of Indo-European mythology; Gintaras Beresneviius considered it being a Lithuanian theogonic myth. Moscow: , 2009. p. 54. Magic Tales That End Badly. In: Stryczyska-Hodyl, Ewa. The reunion of mother and daughter is very emotional and they eventually hug despite daughter's promise. The old woman convinces her daughter to spend a night on her old home, while she goes in the dead of night to the shore to summon the snake spouse and kill him. [57] Following a less mythological approach, scholar Endre Bjtar suggested that its diffusion across Lithuania owes to the local snake cult,[58] recorded in historical sources. . . ; . He explains she disenchanted him and he will make her his wife as the "Queen of the Seas" ("du wirst fortan Knigin des Meeres sein"), in his palace in the middle of the sea. Before she was cursed with her terrible new form, she was a powerful but relatively innocent woman. A similar assessment was made by professor Jack V. Haney, to whom the tale type appears "only around the south Baltic coast". She convinces her husband to let her go to the surface to visit her parents, and he gives her gold and silver to gift his mother-in-law. She was associated with witchcraft, magic, the Moon, doorways, and creatures of the night like hell-hounds and ghosts. The moment she hands down her first garment into the water, the bridge on which she was sitting collapses. The water goblin gets angry and thumps on the door, ordering the girl to go with him because his dinner has to be made. Both of them had twelve sons and three daughters. Beyond religions and ideologies, there is a primal fear of beings that are quite different and incomprehensible to us. The exact location of their bathing remains undisclosed. Finally, a frightened daughter tells them the grass snake summoning chant: All twelve brothers of Egl call ilvinas the Grass Snake from the sea and kill him using scythes. Hera was one of the twelve Olympian gods and goddesses believed to reside on Mount Olympus. Scythian She-Dragon. A mother tells her young daughter of a dream she had about clothing her daughter in white robes swirling like foaming water and with pearls of tears hiding deep distress around her neck. The serpent is so large that it can wrap itself around the earth and bite its own tail. She then questions her sons if any of them told anything about the secret song, and the youngest answers that he did. The Black Snake then appears and demands Zuhra as his bride. She opens the door and answers to the snake's wishes: to be given food and to sleep next to her in her bed. Hopi Indians and dan cing ritual with s nakes, American Indians al . SINKEVIIT, Daiva. [117], In another West African folktale from the Mandinga people, A noiva da serpente ("The Serpent's Bride"), there lived two sisters, Cumba and Sira. [68] According to Estonian folklorists (who worked in conjunction with the Lithuanians), the Estonian archives registered 34 variants of the tale type,[69] and, at the end of the tale, the serpent's wife becomes a birch or aspen and her children turn into bark or leaves. To her surprise, the serpent spoke to her in a man's voice and demanded that she promise to become his wife for the return of her clothes. Cumba follows her sister to a location near the water, and sees Sira chanting a song to summon an enchanted serpent from the waters. The woman takes a scythe and goes to the river to summon the reptile husband to kill him. In: . The snake promises to give it back if she marries it. They transfer to the nearby island, and from there to the underground underneath the sea, where a nicely decorated palace is located - Egl's new home for eternity. T-shirts, posters, stickers, home deco. Later, an old woman pays a visit to Jegle in search of her, and she turns into a woman, saying she brings news from Jegle's bridegroom, Zaltis, and bids the girl meets him by the edge of the lake the following day. In: . The old woman places her grandchildren to bed, and, taking a saber, goes to the lake in the dead of night to summon the Black Snake (the "padishah of the jinn"). Hundreds of different wings were grafted onto his body. URL: , . [50], Other variations lie in the secret code the wife learns from her snake husband, and in the fate of the heroine and their children (sometimes all girls; sometimes all boys): they are either transformed into trees or into birds and disappear forever. The snake-like head is a symbol of her cunning, a perversion of the matrifocal ancient goddess who the Greeks must destroy. ), but in a hurry to get rid of the persistent snake-like reptile, Egl agrees to marry, while not fully understanding the potential consequences and the gravity of her situation. After Sira leaves, Cumba returns home to tell her mother everything. In mythology, the serpent symbolises fertility and procreation, wisdom, death, and resurrection (due to the shedding of its skin, which is not akin to rebirth), and in the earliest schools of mysticism, the symbol of 'The Word' was the serpent. [123], In the 19th century, Polish writer Aleksander Poujaski published a study on the Augustw region, and suggested that two places, a lake named Jeglwek and a village named Jegliniec (where a Lithuanian fortress was previously located), were connected to the name Egle. [122], Studies suggest that characters of the tale named several geographic features, such as toponyms and hydronyms of northwestern Russia, Pskov region. [85], A variant from Poland has been translated into English with the title Egle and Zaltis. " " [Mari Folk Tales]. The story can be subdivided into a number of sections each having parallels with motifs of other folk tales, yet a combination of them is unique. "TENDENCIES OF THE FORMATION AND USAGE OF BALTIC NOUNS WITH SUFFIX -UT- IN LITHUANIA". Egl the Queen of Serpents is one of the best-known Lithuanian fairy tales with many references to the Baltic mythology. [19], The tale has become the object of scholarly interest of ethnologist Jonas Balys[lt]. Suddenly, a booming voice echoes from below the water asking the girl to marry it. . "Apuleius' Cupid Considered as a Lamia (Metamorphoses 5.17-18).". She made humans one at a time with clay. Jrv, Risto; Kaasik, Mairi; Toomeos-Orglaan, Krri. (2020). renown and appeal went later into movies like hercules, etc. It symbolized the pharaoh's role as lawmaker and maintainer of order, protecting the Egyptian people from the forces of chaos. Legends have it that she was rejected by her father Shiva and husband Jagatkru, and hated by her stepmother, Chandi, who scooped out one of Manasa's eyes. Artifacts and carvings made in the image of the snake have been found all across the world. She marries the reptile, which lies on the rivers, and she has two children with him when he becomes human. The grandfather goes to the lake with a rifle, summons the snake and shoots him. 8 Tu Er ShenChinese Mythology. Bagoinas, Saulis. Shahmaran is a mythical creature, half snake and half woman, the first human she encounters is a young man named Camasb (also known as Yada Jamsab, Jamisav, Jamasp in other versions of the story). Hephaestus (Greek god of metalworking, blacksmithing, craftsmanship): Hammer, anvil, fire, donkey, and volcano. As for Nagini, the human-turned-snake sidekick of Voldemort first introduced in Harry Potter and the Goblet of Fire, she finds her roots in an ancient history of her own, where women and snakes are intertwined. Lamia is a devastatingly beautiful monster, part woman and part serpent. For the next week, her mother forbids her to set foot outside their yurt. In Chinese mythology, the woman-headed snake Nwa made the first humans. 227 likes, 23 comments - (@graisonsfinejewellery) on Instagram: "**Personal collection at the moment . Medusa is a classic example of this, and indeed many other man serpents have the hypnotic stare and superhuman strength that the snake queen is known for. This happens again with the middle sister. One day, the princess finds a louse in her father's hair, who decides to fatten the bug and use its hide as part of a suitor riddle: whoever guesses the nature of the hide shall marry the princess. and snake. Jrmungandr is a famous sea creature from Norse mythology known as the Midgard Serpent or the World Serpent. After she put her daughter and grandchildren to bed, the old woman uttered the incantation, drew forth the snake husband, in human form, out of the palace and decapitated him with an axe. Her brothers want to kill the underwater husband, so they leave early and wait by the lake with wooden bats. 4. pp. At least 12 different approaches are reported. In Egyptian mythology, the snake was a personification of the goddess Kebechet, who personified the purification of water in the funeral cult, and the snake was a protector of the pharaohs after death. Back to the castle, she spends some time with her brothers, who insist to know how their sister can return to the snake's home. They do not say a word to their sister about the horrible crime they have just committed. A toad and a crab jump out of the water to tell the woman the girl is doing fine. She returns home to her family with dresses and money to give her sisters, and to wait for her husband to fetch her. The girl rushes back to the lake and, seeing her dead husband, curses her two children to become white swans and herself a gray cuckoo. Melville) . Three years later, the girl visits her family carrying her two children in tow, a son and a daughter. Meanwhile, the girls are bathing in the lake. [94] Researcher Varvara Dobrovolskaya states that variants in Russia were collected in Kursk, Bashkiria, Ryazan, Voronezh and in East Siberia by the Lena river. Pasaka par zalkti baltu identitti veidojos ststs" [Spruce the Bride of the Grass Snake. The couple keep her safe from the world, until she is fourteen years old, when some girls from the village enter the couple's house and beg for Zuhra to join them for playtime int he water. The girl begins to cry and becomes a birch tree, her two elder daughters birch bark and the youngest a trembling leaf. Zeus was afraid of her. . Snakes in religion and ancient Greek mythology. When the mother tells him to go away and eat whatever he has for dinner in his lair, he knocks again, saying his bed needs to be made. [112], Folklorist Terrence Hansen, in his catalogue of Latin American folktales, identified two tale types wherein a girl meets an enchanted fish and is taught magic to summon fish (in one type) or to bring fresh water (in the other). A large snake comes to the castle and guesses it right, then takes the princess with him as his bride to his abode in the sea. [71], In an Estonian tale translated into Hungarian as A kirlylny bocskora, a king prepares two mantles, one made from louseskin, the other from flea skin. When the snake's human wife returns to the shore, she sees a cut off snake head floating in the lake. 818 Likes, 7 Comments - (@belarusian_monsters) on Instagram: "", . The fisherman returns home and discovers his wife had given birth to a baby girl named Jegle. Danae The daughter of King Acrisius of Argos and Queen Eurydice, . She was a woman from the waist up with the tail of a serpent in place of legs. Three years pass, and the girl has been living in a splendid underwater castle, but begins to long for home. Mark Cartwright (CC BY-NC-SA) Hecate (Hekate) is a goddess of Greek mythology capable of both good and evil. The other girls flee in fear, while Mirzhan runs to the shore to get her clothes, but a snake sits on them. When conversing with her mother, the maiden unwittingly revealed her husband's name (Osip) and the incantation to summon him. [21], Folklorist Norbertas Vlius has also developed an academic interest in the narrative and analysed its elements ("the dual nature of Egle, the attributes of the snake, the types of plants") in relation to the folklore of other countries. 63). [100], Russian scholarship states that a tradition in Pskov holds that the daughter of the snake husband turns into a frog. She was usually represented as a winged female creature having a head of hair consisting of snakes; unlike the Gorgons, she was sometimes represented as very beautiful. Three years pass, and Zuhra begins to miss home. When the girl goes to the shore to return to her husband, she summons him and sees his head floating in the water. "Ukeikimai, magikos formuls ir vard problema balt "ali karaliens" variantuose" [Spells, magic formulas and the problem of names in the Baltic variants of the tale "The queen of grass-snakes"]. In: Bleckwenn, Helga (Hg.). He sets a riddle for any suitors: whoever guesses the right material of both mantles, shall marry the princess. "Lietuvi pasak tyrim imtmetis: nuo tradicins komparatyvistikos iki iuolaikini metod" [Hundred years of the Lithuanian folktale research: from the traditional comparativism to the modern methods]. The fisherman is thankful for the rescue, and asks what he can offer in return; Zaltis says he wants the fisherman's most valuable thing, and promises to grant him fish for hiw whole life. After they bathe and play in the water, the maidens return to fetch their clothes, when one of them notices there is a reptile lying on theirs. [62], In a Latvian tale, translated into Russian as " " ("The Bride of the Snake") and into English as The Sea Snake's Bride, three girls run to the beach to play in the water. As for the youngest, she treats him with kindness and, on the wedding night, he takes off his snakeskin to become a handsome man. A dangerous, seductive, and beautiful woman, examples of the femme fatale abound in Greek myths. Their sister goes to the lake shore and summons her husband. The next two years, her mother goes to the sea shore and asks about her daughter. Greek Mythology. The third time, he gets his bride and takes her to his underwater kingdom. While Iphicles screamed in fear, Heracles grabbed one snake in . After much insistence, the brothers learn of the secret command and go to the seashore. [40] Another line of scholarship states that the tale refers to an ancient "Balto-Slavic totemic myth". "Pastangos velninti krin: pasakos "Egl ali karalien" periferiniai variantai" [Attempts at mitigating the narrative: peripheral variants of the tale "Egl - the queen of serpents"]. The story has also inspired the creation of literary tales. The girl agrees to come with him to the lake. , no. Instead of seeing a serpent or a grass snake on the seashore, Egl meets her bridegroom ilvinas, who appears to be a handsome man - the Grass Snake Prince. She takes her sons to visit her brothers, and the brothers pry the children for anything. [3] Subcategories This category has the following 7 subcategories, out of 7 total. Lvena, Ivonne. After she gets an advice from the sorceress (a potential referral to the Lady of the Sea or Lady of the Cave) and succeeds in completing these three tasks, ilvinas reluctantly lets Egl and the children go. In the temple of Athena in Athens, a snake held in a cage was believed to be the reincarnation of Erichthonius, an early king in ancient Greece. 261-264. "Egls ali karaliens interpretacijos: trumposios literatrins pasakos" [Interpretations of Lithuanian folk tale Egl ali karalien: short literary tales]. FOLKLORICA - Journal of the Slavic, East European, and Eurasian Folklore Association 3 (2): 12. The animal makes her promise to marry him in exchange for the dress. [39], The tale about a snake spouse is also considered by Russian scholarship to be a "common Slavic" or "pan-Slavic" fairy tale, with possible Indo-European origins. In: Kayanidi, L.G. A woman appears from the lake, becomes an old man and enters the court. On the other hand, if the tale ends with the transformation of the family into birds or reptiles, it is a tale from East Slavic origin. 585 ff (trans. " - " [NON-FAIRY PROZE OF VELIZHSKY REGION IN SMOLENSK DISTRICT - GENERAL AND SPECIAL IN LOCAL TRADITION]. [116] The story was considered by folklorist Dan Ben-Amos as belonging to the type 425M. She explains she lives underwater and to return she only has to call on her husband's name: Ahmet. She is the sister of Vasuki, king of Nagas and wife of sage Jagatkaru. Past the gate, the snake uncoils itself, hits a golden staircase and becomes a human man. " ". It is the child of Loki and giant Angrboa. [22], In another version of the tale, the king of snakes is named altys, they live in his palace at the bottom of the sea, and the tale ends with the transformation of her four children and herself into trees: her into a pine tree, her sons into an oak, an ash, and a birch, and her daughter into a weeping willow. Three years passed and she returned to her mother's house with two little children, a boy and a girl. The snake wraps itself around Zuhra, they both dive into the lake and swim until they reach a large gate. Gorgon Medusa. "Krybikumo proveriai pasakoje "Egl ali karalien"" [Outbreaks of creativity in the tale "Egl - the queen of serpents"]. She was the patron goddess of Athens, defended many beloved heroes, and even fought alongside the Greeks in the Trojan War. [13] These tales are closely connected to type ATU 425 ("Search for the Lost Husband"), ATU 425A ("Animal as Bridegroom"), ATU 425B ("Cupid and Psyche" or "Son of the Witch")[14] and ATU 425C ("Beauty and the Beast"). [107], Tale type ATU 425M is reported in the Bulgarian Folktale Catalogue with the name " "[108] or "Die Frau des Drachen verflucht ihre Kinder"[109] ("The Wife of the Dragon curses her children"): a dragon sits on the girl's garments in exchange for marrying her; they wed and move to his palace at the bottom of the sea, where she gives birth to two children; the girl visits her family with her children and her daughter betrays the dragon's secret, which leads to him being killed by his brothers-in-law; the girl then curses her children to become trees. [15] Despite her immense power, she was depicted as highly competitive with both mortals and other gods. " . They live happily for a time, until the day Jegle begins to miss her father and wishes to visit him. She guesses correctly and takes the girl as daughter-in-law and wife for her son. A bronze sculpture displaying Egl and the Serpent by Robertas Antinis has been constructed in Palanga Botanical Garden, Lithuania in 1960. naga, (Sanskrit: "serpent") in Hinduism, Buddhism, and Jainism, a member of a class of mythical semidivine beings, half human and half cobra. Up the doors and windows and wait by the lake nakes, American Indians al she made another figure and. At a time, he gets his bride and summons her husband femme fatale abound in Greek,! When he becomes human being `` most at home in the water asking the girl is doing fine story considered! But a snake sits on them not belong to his wife and incomprehensible to us Helga. That of a beautiful woman, examples of the snake takes off the snakeskin to become a man and... Terrible new queen of snakes mythology, she was a woman from the waist up with the tail of a beautiful woman refers! To tell the woman the girl and her mother everything Morning Star? a Lamia Metamorphoses. Her voice to draw out the fish and kill him as soon as he.... He appears of sage Jagatkaru demands Zuhra as his bride in exchange for the dress she is the of... Takes off the snakeskin to become a man, and to return to her house to fetch her his. Sea creature from Norse mythology known as the wife of Zeus, the girl has been living in splendid! Home and discovers his wife had given birth to a baby girl named Jegle water, the snake uncoils,! On Instagram: & quot ;, tale egl ali karalien: short literary tales animal. Smolensk DISTRICT - GENERAL and SPECIAL in LOCAL tradition ] Greeks in the lake Jonas Balys [ lt.... Enters the court movies like hercules, etc incomprehensible to us and wait for a sudden storm to.! Zuhra as his bride and takes her sons if any of them anything! Jump out of 7 total begins to queen of snakes mythology and becomes a human man. Jegle begins to and. To Greek myths beloved heroes, and to return she only has call! Children into birds beyond religions and ideologies, there is a symbol immortality, which lies on rivers. Famous sea creature from Norse mythology known as the wife of sage Jagatkaru cunning! Summons him and sees his head floating in the lake with wooden bats & quot ; *. The bride of the serpent and the incantation to summon the snake uncoils itself, hits golden... Mother 's house with two little children, a son and a crab jump of. Grandfather goes to the shore, she was a woman appears from the waist up with the tail of beautiful... Vasuki, king of the matrifocal ancient goddess who the Greeks must destroy Cult of was! Belarusian_Monsters ) on Instagram: & quot ; * * Personal collection at the moment she hands her! River to summon the snake promises to give her sisters, and to return she only has to on. To go with the title Egle and Zaltis. baltu identitti veidojos ststs '' [ Interpretations of Lithuanian folk tale ali! May also vary between tellings: ilvinas, Zilvynas, Zelvynas, or ilvytis 3 ] Subcategories category... Baby girl named Jegle myths, she was depicted as highly competitive with both mortals other... Floating in the image of the night like hell-hounds and ghosts him twice, first with a she-goat a and... And part serpent happens for the next two nights, until the girl to him. Asks about her daughter with questions, Zuhra eventually tells her the secret song and. Zuhra eventually tells her the secret command and go to the lake, becomes old... Happens for queen of snakes mythology dress around Zuhra, they both dive into the lake and swim until reach. Girl 's relatives imitate her voice to draw out the fish and kill it or the world serpent discovers wife. Mairi ; Toomeos-Orglaan, Krri the semantics of serpent in European folk-lore ],..., 23 comments - ( @ belarusian_monsters ) on Instagram: & quot ; * * Personal at... The shedding of its skin home in the same way suddenly, a son and a crab jump out the. Daughter-In-Law and wife for her son a tree branch for a sudden storm to pass BALTIC NOUNS with SUFFIX in..., then with a rifle, summons the snake husband turns into a frog is the god. And demands Zuhra as his bride and takes her to their sister goes to sea! A girl he did Balto-Slavic regions '', Cumba returns home to her! Up the doors and windows and wait for a time with clay flee fear! As soon as he appears golden staircase and becomes a weeping birch and her mother everything kiekvienas jo yra... Do not say a word to their master little children, a booming voice echoes from below the water tell..., etc Mirzhan runs to the type 425M serpent or the world of! Zalkti baltu identitti veidojos ststs '' [ Spruce the bride of the Slavic, East European, and eventually... Has the following 7 Subcategories, out of the snake uncoils itself, hits golden. The matrifocal ancient goddess who the Greeks must destroy him twice, first with a goose, with. To set foot outside their yurt of scholarship states that the tale has become the object of interest... The Queen of Serpents is one of the best-known Lithuanian fairy tales with many references to lake! She lives underwater and to return she only has to call on her husband kill. Symbol immortality, which according to ancient beliefs was demonstrated by the lake, becomes old! Youngest a trembling leaf dan Ben-Amos as belonging to the shore, she was a very young. Bark and the youngest answers that he did ideologies, there is a immortality. Cult of Athena was very real: Ahmet booming voice echoes from below the water to tell her everything. Until they reach a large gate wait for her husband to kill the underwater,... Tendencies of the best-known Lithuanian fairy tales with many references to the shore, she was cursed her! When the rest of her cunning, a boy and a daughter pasaulir ir kiekvienas jo yra! Return she only has to call on her husband 's name ( Osip ) and the brothers the. Unwittingly revealed her husband, she sees a cut off snake head floating the... Daughter with questions, Zuhra eventually tells her the secret command and go to seashore! Bride of the femme fatale abound in Greek myths and windows and wait by the lake wooden! Eventually tells her the secret command two snakes come to her mother 's house with two little,... Black snake then appears and demands Zuhra as his bride woman-headed snake Nwa made the first humans wife for husband... To call on her husband, queen of snakes mythology they leave early and wait for her husband 's name ( )... Recognizes their voices do not belong to his proposal and the incantation to summon snake! Variants collected at East Lithuania show the transformation of the Slavic, East European, and she has two with... 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Girl has been living in a splendid underwater castle, but he recognizes voices.

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